Showing posts with label Hindustani Classical Music. Show all posts
Showing posts with label Hindustani Classical Music. Show all posts

Tuesday, October 4, 2022

Kamod : Shyam Kalyan ; Durga : Malhar ( Part 1 )

 

This idea of the blogpost on two sets of raags is divided in two parts. The common feature of these two parts is that the two raags in the group claim same set of swar (notes) but differ in their gait and invocation of notes, giving them a different personality. 

 In the first part I begin with the group of notes that form Kamod, Shyam Kalyan canvas.

Kamod : Shyam Kalyan 

These two raags have the same set of notes but the way they are presented makes a huge difference. Something similar to Todi and Multani, Bhoop and Deskar, Puriya-Marwa and Sohoni. In my opinion these groups of raags highlight the most distinguishing part of Hindustani Classical Music; Same notes sound different when approached and presented differently, produce different emotions and have distinct "Bhaav" and "Ras" 

As Parrikar has rightly put about the "intellectual artistic" nature of Hindustani Classical Music 

"It is hard to convey Kamod’s spirit through the written medium.  The gestalt is best imbibed through study and by listening to classic renditions of the past masters.  Such ragas have very little basis in scales.  Among the deleterious habits to have come to nest in the realm of Hindustani pedagogy is the urge to pigeonhole ragas into an aroha-avaroha set, then tack on the vadi-samvadi pair, a pakkad phrase, and then presume that one has successfully described the raga.  The aroha-avaroha set is an ex post facto construct that ought not to be the starting point of inquiry."

Kamod and Shyam Kalyan clearly seem to be having strands of Hameer, Kedar, Shuddha-Malhar (Durga) and Kalyan woven together. While having both the "Madhyams", Pancham is the most important note (swar) of raag Kamod and all the slides and glides rotate around it. That distinguishes it from the Shyam Kalyan where teevra Madhyam overshadows the Pancham. 

Kamod is a favorite of Patiala gharana. Here are some renditions of the great Ut Bade Gulam Ali Khan, Pt D V Paluskar.

Chand de moraa : Ut Bade Gulam Ali Khan of Kasur Patiala Gharana 


Pt D V Paluskar of Gwalior gharana presents Kamod (1960 AIR)


Shyam Kalyan has both the "Madhyams", teevra Madhyam occupies the center around which raag Shyam Kalyan rotates (Hence Kalyan), making the Pancham play a second fiddle. This is the most distinguishing factor of Shyam Kalyan.  In addition, the character of Shyam Kalyan lies in the slide from teevra Madhyam to Rishabh. (M-->R)  

Here are two renditions of Shyam Kalyan by two stars and torch bearers. Savani Shende of Gwalior gharana and "Princess of Patiala Gharana" .. Kaushiki Chakravarty.

Savani Shende of Gwalior presents Shyam Kalyan in Gwalior style with Tarana


The Princess of Patiala gharana Kaushiki Chakravarty presents Shyam Kalyan in Patiala style with Sargams 

The duo of Banaras, Pt Rajan-Sajan Mishra provides a classic rendition of both Shyam Kalyan and Kamod! That would summarize the differences between the two raags.

Pt Rajan Sajan Mishra : Kamod - Ritu Basant sakhee moh man bhaavat ! 


Shyam Kalyan by the Banaras Duo: Un sang laagi lagan mori !


Here is my (continuously updated) playlist of Kamod and Shyam Kalyan

Friday, September 16, 2022

A pot of Golden light .. Deskar- Bhoop : Jyotikalash (ज्योतीकलश)

 

The inspiration behind writing this blogpost or may I say extending the previous blogpost about Bhoop, is Raag Deskar that got totally forgotten in previous blogpost. I also realize that the combination of Bhoop and Deskar / Deshkar require an independent post. 

Raag Deskar is a pentatonic raag with same notes as Bhoop but with different chalan. The vaadi and samvaadi swar, the dominant and semi-dominant note respectively, of these two raags are also interchanged and so is the tempos at which they sound better. Gandhaar(Ga) is dominant in Bhoop while Dhaivat (Dha) is dominant in Deskar. I often compare this duo of raags with the duo of Puriya and Sohoni, that share same notes but interchange Vaadi and Samvaadi swar.

One more raag that shares the same set of notes but has different chalan (gait) is called Jait or Jait Kalyan. This raag sounds very similar to Shuddha Kalyan (roughly a combination of Bhoop in ascending and Kalyan in descending). Shuddha Kalyan is a giant of a raag and is favorite of many stalwarts, has been popular with many centuries. Being a combination of two BIG raags (Bhoop and Yaman Kalyan) it has huge expanse. 

GaanSaraswati Kishori Amonkar dwelt upon Shuddha-Kalyan for almost last 10 years of life. The beauty of this raag is that it has Bhoop that sounds like Yaman (Kalyan), hence gives good food for thought among intellectuals and veteran classical performers alike. 


Coming back to the Deskar-Bhoop duo, to me these two raags provide a huge canvas for classical as well as light classical and popular music compositions. Marathi bhaavgeet, Marathi Natya geet and even Hindi popular songs have used these two together in many compositions. Sudhir Phadke's well-known Hindi compositions based on Bhoop-Deskar is "Jyoti Kalash chalake" and the starting song of Marathi Geet Ramayan "Swaye Shri Ram prabhu aikati, Kush-Lav Ramayan Gaati" 

There are many popular songs in Deshkar-Bhoop combination including the "Maze jeevan gaane" of Pu La Deshpande, sung by Pt Jitendra Abhisheki. 


In my opinion the perfect time of Bhoop is twilight just after the Sun set and the perfect time for Deskar is just before the Dawn, before the sun rise. (The time after sunrise at Dawn is taken by my favorite Vibhas!) 

 


Monday, September 12, 2022

Bhoop, Bhup ... The King !

Bhoop or Bhup is a raag that literally means "King" and hence can be sung anytime. The preferred time for Bhup raag as described in texts is of early evening (before Yaman). The raag however is also sung early in the morning. The term Bhoopali is synonymous with early morning song that may or may not be based on raag Bhup. Some call raag Bhup by the name Bhoopali, especially the exponents of Patiala gharana. 

Bhup is a pentatonic melody. Five notes in ascendence and descendance. Sa Re Ga Pa Dha Sa`, all pure notes. It is sometimes called as a basic raag taught in early days of student (along with Yaman and Bhairav). The beauty of Bhup is in its expansiveness, its versatility and hence in its grandeur! Like a King!

The opening tune of "Prabhat Film Company" are the notes of Bhoop.


Being a pentatonic scale, this raag has been a tool of "Dhrupadias". One reason for this raag being taught in early days of student is because by altering one note in Bhoop's scale, one can derive a new raag! In fact, using the 4th note (Ma) as base note (Sa) one can turn Bhoop into one more "big raag" ... Raag Pahadi (a specialty of Patiala gharana) 

There are many raags that can be developed using the scale of Bhoop by flattening either Re, Ga or Dha 

For example: 

My favorite raag Vibhaas is derived in Bhoop scale by flattening the Re (Rishabh) 

Flattening the Gandhar (Ga) gives rise to Shivranjani 

Flattening the Dhaivat (Dha) gives rise to Bhupeshwari (also called raag Pratiksha or Krushnaranjani 

All these raags have their own "bhaav" and "ras", their own personality or mood. Here are some examples of famous songs and bandishes of these raags:

Bhoop:  The famous "Prabhat tune", the "Amar Bhoopali" in Marathi, the popular bandish of Gaansaraswati Kishori Amonkar "Sahela Re

Vibhaas: "Saanjh Dhale Gagan Tale" from Utsav and the popular bandish "Taarava Ginat Ginat mai ko raiin gavaye" ... Here is the link to my blogpost on "Vibhaas"

Shivaranjani: The famous Raj Kapoor song "Jane Kahan Gaye wo din

Bhupeshwari / Pratiksha:  The famous marathi song of Pt Hrudaynath Mangeshkar, written by Suresh Bhat, sung by Lata "Maalvun Taak deep" 

Another classic that is a tune of Bhoopeshwari is, the qawwali by Aziz Naazaan with music by Quaisar Ratnagirvi. This is one of my favorites. Link to my playlist from YouTube, where many artists have tried their variations of this qawwali, maintaining the Bhupeshwari framework. 

With Bhoop in the pocket, a singer is all set to perform not just many other raags easily but also bunch of popular songs in Marathi and Hindi. The "Chinese Music", whatever I have heard so far, seems like almost 80% based on Raag Bhoop!! 



Saturday, July 31, 2021

Universality of Music - Western, Jazz, Hindustani Khayal, Dhrupad, Carnatic


 The "sabbatical" and "extended-sabbatical" of the Covid pandemic has proved to be a boon for me, especially in revisiting my hobbies, interests and diving deeper into the theoretical aspects of music. 

Here in this post, I try to find some commonalities and differences in different styles of classical music, namely Western classical , Jazz, Hindustani Khayal , Dhrupad and Carnatic

The Anatomy and Physiology of "Hearing"

The human ear has the ability to sense sound waves with frequencies from 20 Hertz to 20000 Hertz. The cochlea is a hollow, spiral-shaped bone found in the inner ear that plays a key role in the sense of hearing and participates in the process of auditory transduction. Sound waves are transduced into electrical impulses that the brain can interpret as individual frequencies of sound. The cochlea is the part of the inner ear involved in hearing. It is a spiral-shaped cavity in the bony labyrinth, in humans making 2.75 turns around its axis, the modulus.  (Wiki )  

The idea behind appreciating certain frequencies and group of frequencies of sound as "musical" stems from this peculiar anatomical and physiological configuration in humans.

Here is a crisp video on Youtube that explains the process of sense of hearing. 

Detailed video of Anatomy and physiology of hearing could be seen here on Youtube


Music - Octave , Saptak , Scale 

Octave, in western music, an interval whose higher note has a sound-wave frequency of vibration twice that of its lower note. Thus the international standard pitch A above middle C vibrates at 440 hertz (cycles per second); the octave above this A vibrates at 880 hertz, while the octave below it vibrates at 220 hertz.


The same concept in Hindustani, Dhrupad and Carnatic music is called a "Saptak"- set of seven major notes named Sa-Shadaj, Re-Rishabh, Ga-Gandhaar, Ma-Madhyam, Pa-Pancham ,Dha- Dhaivat ,Ni- Nishad 

The western system has 8 distinct frequencies (points) while the Indian system accounts for the 7 unique spaces(lengths) between two sound frequencies, the 8th with twice the frequency of 1st. This is the basic difference between the approach and the conventions of Indian and the Western system.. hence Octave(8) Vs Saptak (7)

The space (length) between 1st and 8th note is divided equally in Western System (Equi-tempered). Each note including the base note (Do to Ti) could be lowered (flattened) or raised (sharpened). 

In Indian system the space (length) between 1st and 8th note is initially divided in two parts by a stable 5th note (Pancham, Pa), that is also called Achal swar- The note that doesn't move, cannot be lowered or raised. Same is the case with base note or Shadaj-Sa, that cannot be lowered or raised. Hence these two notes (1st and 5th) are called Achal swars or fixed swars (notes)

Essentially , Western system defines frequencies of notes and have labelled them A to G. Arithmetic equi-tempered division between any two notes, higher note being double the frequency of lower note (A = 440 hertz , higher A = 880 hertz) . A to G progressing in Arithmetic fashion. Also, there is a note placed between two consecutive note at the halfway distance, called semi-tone, half note higher than the lower note (sharpened) and half note lower than the higher (flattened) 

While the Indian system defines the space between the consecutive notes in a scale and gives a range of frequencies for the note in that space. The progression of notes from a Shadaj- Sa (base) to the next Shadaj- Sa (higher scale) has a Geometric progression or ratio relationship to next note till it reaches double the frequency (Shadaj of higher scale ) 

Classification of Scales - Western Modes and Indian Ragang / Thaat system

Music derives its origin from religion. Singing of hymns had a musical base that created various moods. In early writings of both Plato and Aristotle (approx. 350 BC) there are large sections that describe the effect of different musical modes on mood and on character formation.


These modes in Western music (also known as Church modes), could be called for simplicity, as classification of group of notes to form scales. They are now common part of the modern Jazz music. Here is a quote from the "Politics" by Aristotle about how set of notes (modes) have effect on human moods... 

“The musical modes differ essentially from one another, and those who hear them are differently affected by each. Some of them make men sad and grave, like the so called Mixolydian; others enfeeble the mind, like the relaxed modes; another, again, produces a moderate or settled temper, which appears to be the peculiar effect of the Dorian; and the Phrygian inspires enthusiasm.”

A similar effect of group of notes sung in certain way ( Raags) have been mentioned in the theories of Dhrupad music and later in Hindustani Khayal music system. The Western system had classified the scales early in form of modes or Church modes , that could be compared to the Ragang system of classification based on the "Bhaav" or mood created by the set of notes. Also the later classification of Hindustani Khayal system into 10 Thaats by Pt Vishnu Digambar Bhatkhande, in 20th century, could be compared to the "Modes" in Western music. 


In my opinion , the Thaat system has classified the group of notes into more granular form into 10 thaats as against the 7 modes of the Western system. 


There are no equivalents to the thaats Kalyan, Purvi, Todi and Marwa that have Sharp 4th note ( tivra madhyam). Also, the Locrian mode is unique in the sense that it does not have an equivalent in Thaat system as it lacks the 5th note (pancham) and has two 4th notes (madhyam), something observed in Yaman Kalyan and Lalat raag or Lalitang raags.

Thus, the common features and principles of music run through the theories of all classical music based on the human ear anatomy, physiology and psychology that has the influence of culture. The differences that I observe are mainly in the form of stress during performance: 

1) Western music is Harmony based, stress is on reproduction of written music without improvisations. 

2)  Hindustani Khayal and Dhrupad is Melody based with stress on swar  / note quality and the improvisations within the frame of the rules of a " Raag" to create a certain kind of mood or "Bhaav" among the audience. The repetitive rhythmic cycles are critical part of these systems. Each improvisation, thought or "Khayal" is typically completed at the "Sam" or first beat of the upcoming rhythmic cycle.  This makes the audience a critical part of the performance !

3) Carnatic is rhythm centered with a stress on specific frequency of a swar or note (something close to the Western Classical )  

4) Jazz music, which I think has the common qualities from both the Western Mode system and the improvisation of Hindustani Khayal music system. 

Will continue to explore more such comparative studies. All suggestions / corrections / opinions are welcome.   

Thursday, November 12, 2020

My yearly sojourns to Goa !

This is the first time in over last 5 years (or even more ) that I have not been to Goa for an year ! My November is invariably spent in Goa. The Covid pandemic this year has prevented my travels, official as well as leisure ! 

I have explored Goa , north to south , east to west. I am especially fond of Madgaon , Panjim and Mapusa. During 2000-2002 , I lived in Wilmington, North Carolina. I find a glaring similarity between the cities of Wilmington and Panjim-Vasco area especially in terms of geography where a river meets the sea.. a port .. an airport and the calm pace in life on the coast.

I must mention clearly here that visiting Goa once a year is a bliss and fun, staying there for too long may not be so !

Here are links to albums and blogs, I have written every November during my yearly sojourn to Goa and Surashree Kesarbai Kerkar Classical Music Festival.

2019

Visit to Goa and Surashree Kesarbai Kerkar Samaroh :  Ponda

2018

Annual Sojourn to Goa : 38th Surashree Kesarbai Kerkar Samaroh : Panjim 

Has links to many other Facebook albums and blog posts related to Goa visits of past.

2017

November to Remember : Surashree Kesarbai Kerkar Samaroh : Goa  

2016  

Surashree Kesarbai Kerkar Sangit Samaroh : Panjim Goa 

Viva Goa : Dr Salim Ali Bird Sanctuary 


Missing my yearly visit to Goa in 2020 due to Covid pandemic. Hope to be back on the seashore in November 2021 !


Saturday, August 15, 2020

Classicalness to Massicalness - The Hindustani Classical Music

  

 This blog post is a continuation of the thought process that was initiated in Dec 2018 through the blog : Classicalness Vs Massicalness - A story of Hindustani Classical Music 

 

The Hindustani classical music is like a flowing river, constantly changing its form from the Dhrupad ,to Khayal of Amir Khusroo to Modern day Khayal of Gharanas to Current mix of Khayal and light classical blend. This transformation is ongoing for ages and the audience is the determining factor that decides the further growth and transformation !
We all connoisseurs are just spectators and unbiased witness to this change and transformation ! 

The transformation of classicalness to massicalness was a forced transformation necessitated by the loss patronage by princely states of India, due to their fall after Indian Independence. In order to popularize music among larger population and gain patronage, festivals like Sawai Gandharva Mahotsav in 1950s , musicians  initiated  "marketing" tricks to attract more audience and patrons for the Hindustani Classical Music ! Most of these Classical Music festivals in India were started by musicians themselves to make Classical Music more "accessible" and "popular" among general masses. This was the first step in diluting or transforming the Classical form to a form that would be more appealing to mass audience. My earlier post on Classicalness to Massicalness in this regard is here.

The real problem is that .. classical music is not for masses , it is for chosen few. One cannot make it "popular" .. people (audience) have to get mature , learned , patient and experience life as such (hence even get older) to appreciate the "Bhaav" or "Ras" aspect of it. The technicalities are taught in schools and gurukuls by teachers and gurus simply to make the student / disciple , attain the ability to learn classical music in his/her own way. It will and has never made a true performer. A classical music performer truly starts "performing" at age of around 35-40 if he has had good training for previous 10-20 years !

The patronage to true Classical music is by a select class ; mature and rich enough to appreciate the depth, dedication, nuance and philosophy of the performing artist. The "Classical Music Festival" music is one where a performer tries to gain popularity among "masses" , many a times by diluting the classicalness with light music , bhajans , songs etc .. This marketing has definitely helped in gaining popularity ,patronage and  acceptance of the "classical" music among masses. In due course of time , this "popularization" might help in making certain percentage of these masses being attracted to the true classical form of music. 

The true classical music form is now performed more in the  "Chamber music" or "Chote-khani mahfils", where a classical performer presents more of the classical side than the massical side of his / her talim. I compare this to the two forms of cricket "Test Match Cricket" and the 20-20 version of the game. Both with their own forms and even complementing to the game as a whole. The "Classical Music Festival" type music could be compared to the ODI form of cricket ! A compromise between the two extremes ! 

Classical music is like a river that transforms every decade and generation over years. We are in a delicate phase of time where we are fortunate to enjoy the true maestros, the budding new talent, rebels as well as true traditionalists.


Wednesday, April 29, 2020

Multani.. Moolsthani



If I had to choose one raag to represent North-Indian classical music that could be labeled as grandiose and truly represents "big raag league" , I would name Raag Multani. The longing, the dry summer of Multan (North India,now part of Pakistan) and the scorching heat of late afternoon, bringing out the soft side of  human heart, the wait for the twilight breeze, the surrender through musical notes that pours out a "Karun ras" is what Multaani represents.
For the seekers (mumukshu) Multani brightens the path. For the philosophers it illuminates the thought. For the audience and performers, it opens minds showering the eternal happiness and hope, "Sat-Chit-Anand"(सत-चित-आनंद ) . A true  entertainment to mind and soul.  रञ्जयति इति रागः
Multani is close to my heart.It has the power to touch minds and souls instantly in its rendering, taking the listener to deep thinking, the true strength of Hindustani Classical Music in real sense. Multani has done the magic on me many a times and has brought me in touch with my inner self. Most connoisseurs have experienced the intense power of Multani,eliciting various "Bhaav and Ras" from Bhakti - Love - Separation-Longing- Karuna- Surrender to deep thought, reflexively turning their eyes wet (including yours truly) !!

Here is a starter by Kumar Mardur to get the Multani party started ! Shear power and intensity of Multani demonstrated by a talented vocalist.


The notes of Todi and Multani are same in terms of theory hence it is part of Thaat Todi, but Multani is no way near Todi in rendering. The Rishabh and Dhaivat in avaroha (descend), that is sharper, the attack on Rishabh is also from the sharper side of Gandhar. This also gives a "aabhas" of sharper Madhyam is what makes this raag unique. It is believed that Multani is a raag that can be learned only through "Guru-mukh" .. in truly aural tradition. It cannot really be "taught", it has to be "learned" by the disciple. Hence, in my view, rendering of Multani demonstrates the real character and talent of a disciple. 
Vocalists from Kirana gharana, perform it as their trade mark. Patiala gharana Multani is something that connoisseurs long for, especially from a veteran vocalists. The bandishes of Multani are truly classical, they are NO songs for consumption of "popular" music. Philosophy and deep thought flows through each of these classic bandishes be it of Bhakti ras, Virah or romance.
Sawai Gandharva Music festival of Pune typically starts around 3pm every day during December. One gets to hear lots of Multanis and Bhimpalases by young upcoming artists, as they open the day's concert every day for 5 days of festival. I have heard many such live Multanis but the one live Multani rendition I treasure the most is that of Ut Mubarak Ali Khan of Kirana gharana along with this shagird Arshad Ali on Sunday, Jan 4th , 2015. A thing that I can say about that performance is that, it had that truly classical feel of listening to Ut Bade Gulam Ali Khan saheb, Ut Amir Khan Saheb mixed with the classical Kirana style of badhat with each note. A mix of Patiala, Indore and Kirana in one of the divine mix. Unfortunately I do not have this recording but here is my blog post from that day !

My playlist of Multani on youtube is huge. Here is the link to it...  Posting some of my favorite renderings from the Multani playlist for this "Multani Party"
First , my favorite young upcoming classical vocalist ,Kumar Mardur Sings "Nainan mein aan baan" , a classic Kirana Gharana bandish
नैनन में आनबान,कौन सी परी रे
निसदिन सोवत पलक न खोलत
जब देखो मुख श्याम सी पारी रे


Kaushiki sings Multani in the tradition of Patiala-Kasur
कवन देस गये 

दूरगा के संग रितु मानी रे
और न जानू अब लुग गई
प्रीत कदर ना जानी रे

Indrani Mukherjee sings Multani in a Kirana-Rampur Sahaswan style
 
Sanhita Nandi gives an intense rendering set to Jhumra taal ,in a style that has mix of Indore and Kirana style


Anuradha Kuber Sings Multani in Bhendi Bazar Gharana style
तुम बिन मानत नाही जियरा मोरा

नैना नीर झरत
दरस की आस कासे कहूँ अब

 
Pt Ajay Chakravarti sings Multani in truly Patiala-Kasur style
जीवन नैय्या डोले

  
Pt Venkatesh Kumar sings Multani in a Kirana+Gwaliar+Patiala style
सुन्दर सुरजनवा साईं रे
निसदिन तुम्हारो ध्यान धरत है
आन मिलो रब साईं रे

Veena Sahastrabuddhe , traditional Multani bandishes in Gwaliar style
गोकुल गाँव का छोरा
नैनन  में आनबान
     
Ut Amir Khan saheb sings Multani in Jhumra taal

हे सुरजनवा
बलमा मोरे तुमसो लागली प्रीत
  
Pt Jayteerth Mevundi sings traditional bandishes of Kirana Gharana

गोकुल गाँव का छोरा
कंगन मुन्दरिया मोरी
नैनन में आनबान

Pt Prabhakar Karekar sings Multani Agra Style
तुम बिन मनात नाही जियरा मोरा
कौन देस गवन किन्हो चीत जाये बसे



Ut Bade Gulam Ali Khan saheb sings his trade mark Multani
( old recording hence poor recording quality is regretted but still one can experience those sparks of brilliance )
कवन देस गये 

दूर गा के संग रितु मानी रे
और जन दुर्जन लोग बसत है
सुन री मोरी आली 
और न जानू अब लुग गई
प्रीत कदर ना जानी रे
इतनी अरज मोरी उन से कहियो
तू दुर्गा मैं दुर्गानी रे 
  
Kaushiki , the darling of Patiala gharana sings the classic patiala bandishes along with the traditional bandishes in Multani   .. दुर्गा के संग ..  ( one of my favorites )


One of the Multanis from playlist is of Ut Mashkor Ali Khan recorded in a private mehfil in California.  


Again here is a link to my youtube playlist for Raag Multani ..

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Note about Multan,Pakistan: The Moolasthana (Multan) is now in Pakistan and has been famous since ages,for Saints and Shrines. The Aditya Surya Temple was one of the four Sun Temples build by Hindu King in 7th Century, was repeatedly attacked by Muslims and then rebuilt by Hindus for nearly 500 years. It finally lost its original identity when the Ismaili ruler replaced the Sun Temple with a mosque.



Monday, April 20, 2020

Vibhaas : The enlightenment, an appeal to Mind and Soul !


                   Sunrise Vietnam Sea - Free photo on Pixabay

तारवा गिनत- गिनत मै को रैन गवाई
ऐसी प्रीत तुम कब हूँ  ना किन्ही
सुरजनवा बलमा प्यारे ...
सदारंग कल ना परत मोहे तोरे बिना
भई हूँ मैं दीवानी

Vid Ashwini Bhide-Deshpande sings extended , but crisp vilambit "hey narhar narayan" followed by "Taarvaa ginat-ginat mai ko raien gavaai".

My morning starts frequently with this "नरहर नारायण" and "तारवा गिनत-गिनत" Vibhaas of Bhairav thaat by Vid Ashwini Bhide-Deshpande and then by Pt Madhup Mudgal , especially during these lock-downs due to Corona virus pandemic. Many a times these days, when the situation of "kal naa parat" is readily experienced,  the drut bandish lingers in mind all day long !
Vibhaas of Bhairav thaat has been the "Raag of Lockdown" for me ... It has that mix of solitude, one-ness, depth, sorrow, longing and hope that characterizes my experience during these challenging times.

अरुपास पाहे रूपी
तोच भाग्यवंत
निसर्गात भरून राहे
अनादी अनंत

To me , Raag Vibhaas has always appealed as a deep morning thought , an enlightenment that makes one explore and persist in spite of all the tribulations.. it has that perfect blend of grandiose, poise and thoughtfulness of primordial Bhairav along with the pensive touch of Marwa. The Yang and Yin of life !
The picture that comes to mind while listening  to Raag Vibhaas (Bhairav thaat) is that of the horizon on a seashore just before the sunrise..early morning golden hour just before the dawn !


This post could be labeled as continuation of the post from May 2018, Vibhaas .. a melody signifying pervasiveness of the Almighty Creator  


















I like to listen to Bhairav thaat Vibhaas early in the morning, around 4am and sometimes the Marwa Thaat Vibhaas very late at night in solitude
( Pt Madhup Moudgal - Bhairav Thaat Vibhaas : Taarwa Ginat Ginat mai to raein  )

 ( Kishori Amonkar - Marwa Thaat Vibhaas : Hey Narahari Narayan and Meet Piharava Mora re )


Here is my complete playlist of Raag Vibhaas ( with both Marwa and Bhairav thaat ) 
Vibhaas Playlist 


In my musings on music, I realize that the haunting melodies of Vibhaas are the worldly equivalent of the "Universal Bhairav".. appeals emotionally to human mind and soul more than the Brain !

Vibhaas : Here again is the link to my previous blogpost on Vibhaas with some fine songs with haunting melodies.

Thursday, April 16, 2020

Raag Jog : Hindustani Classical Music in a nut shell !



This blog post is an extension of the post that I started in July 2018 , titled  Raag Jog - the crux of Khayaal 

 Jog and Multani are two of my favorites of Raags of Hindustani Classical Music / Indian Classical Music. I have a special predilection to Raag Jog. To me , raag Jog represents perfectly, what a Khayal is supposed to be ... Raag Jog is a perfect blend of raags ( Khamaj and Kafi ) that creates a "bhaav and ras" conducive to meditative , soulful and entertaining tunes ... it fits well to the definition of a raag as described in scriptures and literature .. रञ्जयति इति रागः .. an entertainment to mind and soul !
Raag Jog , may have initially meant Yog or union , when it was created and envisioned. The one reasoning to it could be that it is a classic mix of Khamaj and Kafi. A pentatonic tune attributed to Kafi thaat in Bhatkande's classification.
The credit for Raag Jog is attributed to Haji Sujan Khan ( Sujan Singh of Akbar Darbar ). This raag is a specialty of Agra Gharana but is in vogue and popularity with almost all gharanas including the Dhrupadiyas, vocalists and instrumentalists alike.
It provides a perfect "union" of entertainment and philosophy , a union of two raags (khamaj and kafi) , that are supposed to be part of semi-classical or light classical music, to produce a brilliant pentatonic serious but pleasant , soulful and meditative melody of Jog.
Here , Pt Jasraj takes us through the journey of Raag Jog .. from Dhrupad Style rendition to Khayaal with "murchanaa" giving a feel of Raag Vrindavani Sarang , Kedar and Gujari Todi ! This shows the versatility of the pentatonic raag Jog that brings into it all eight "Prahars" encapsulating raags associated with morning to midnight !
Here is my playlist of Raag Jog on Youtube that has most of my favorites 

Pt Ajay Chakravarti's Jog is one of the soulful Jog renditions that I like to listen :
The bandish goes as :
 धन जोबन नहीं नाम संजोग,
 कहत मुनि ज्ञानी करत सब
अपनी - अपनी करनी का भोग
आये हसे सब जाये तो रोये
यूँ ही भुगत सब लोग .. धन जोबन नहीं नाम संजोग  

Pt Madhup Moudgal's short rendition of Raag Jog too is my favorite : the bandish goes as
बनरा बनी आयो , ब्याह बनरी को
शुभ घडी ,शुभ दिन , शुभ महूरत मनाओ


I am guessing that this old bandish might have given inspiration to Ut Fayyaj Hussain Khan (प्रेम पिया ) to compose an impromptu bandish in Raag Jog, on occasion of his daughter's marriage ( or it may be even other way around, but both bandishes have than common theme of marriage, union , yog/jog and of happiness of it ) ... now kind of a signature of Raag Jog :  "Saajan more ghar aaye "
साजन मोरे घर आये
मन अतिसुख पावे
मंगल गावो शौक पुरावो
प्रेम पिया हम पाए

Raag Jog is my favorite and the joy it gives my soul is immense. The bandishes mentioned above are some of my favorites. I would say that I fell in love with Hindustani Classical Music after listening to Raag Purvi ( Thaat Purvi) and gradually moved from Multani to Bhairav to other raags eventually reaching Raag Jog..
Raag Jog has given me that "ठेहराव"  "Theharaav" (pause) .. It has everything that pleases my soul and my mind through music.

Here is a recent addition to my favorite playlist .. a poignant rendition of  raag Jog by the Ustad-Shagird duo from Lahore (Pakistan) .. through two beautiful bandishes !

ओ बलमा ..  कब घर आओगे , मध जोबत मोरा बीता जाए .. बेगर दरस दिखा जा 
साजन कासे कहूँ ..  अपने मन के बतियाँ ..  बिन तुम्हरे जागी मैं  !
- राग जोग 


Here again is link to my playlist on youtube for Raag Jog.

Friday, February 21, 2020

Bhairav – The Aaadi- Anant Raag .. ( भैरव आदि-अनंत राग )


“Maha-Shiv Raatri” (महाशिवरात्री) is a festival celebrating the union of Lord Shiv and Parvati. It is supposed to be the darkest night of the year. It is believed that the Earth came into existence on this day with a big bang ! 

This also is the point of change of season from spring to early summer. The day is celebrated with fasting, savoring some special kind of foods .. typically with delicacies like "Sabudana Khichadi" , Cucumber, sweet yogurt, sugar cane juice and Wood apple, known as Kavath ( कवठ) in Marathi language. Along with the sweet delicacies (that help in reducing the stress of the change in season )  its a tradition to savor some Bhaang (भांग) aka Cannabis , in a special preparation called Thandaai (थंडाई ) !!  This is a special night for people who have dedicated their lives on spiritual paths. The festival has a special meaning for Shaivaites – the devotees of lord Shiva. 

All night, people celebrate with music , worshiping lord Shiv and Parvati. That brings us to the main title and motivation behind writing this blog post. Raag Bhairav is believed to be the Primordial Sound .. divine and infinite. It represents Lord Shiva in musical form. As per Ut Vilayat Khan , all the “male” raags are essentially types of Bhairavs , namely.. Hindol, Megh, Malkauns, Shree and Shankara. Bhairav is thus a Primordial sound , root of all the male raags in Hindustani Classical music  .. divine and infinite !  भैरव आदी-अनंत राग 

Two must read posts regarding Raag Bhairav and Raag Shankara that I like and are kind of primer to understanding and appreciating the "Bhairav raagaang" , the subtle variations that give rise to different raags and the basic structure of Raag Shankara are by Rajan Parrikar. The go to guy for understanding the nuances and aesthetics of Indian Classical Music ! 

Here are the links :

Bhairav - The primordial sound

Shankara - Lord of Raags

 

I am going to enjoy all night with Hindustani Classical music -Raagdari, especially all types of Bhairavs and Shankara !

सिर पे धरी गंगा , कमर मृग छल
मुंडकि गला माला, हथेली सूल सजे
पिनाकी महाज्ञानी , अजब रूप धारे
डुलत डुलत आवे , डिमरू डिम बजे


अनाहत आदि नाद , भेद न पायो ! 

हर हर महादेव .. देवन के देव , जय भोलेनाथ .. आदि अनंत के नाथ !


Sunday, December 15, 2019

From Classicalness to Massicalness : Productization of Indian Classical Music




Change is a constant phenomenon and Hindustani Classical Music is a living example of how the "classicalness" of music has changed over centuries .. initially from Dhrupad to Khayal , imbibing the folk tunes into the classicalness, new rhythms and thekas , newer forms of "light classical music" in the form of thumris , tappas , gazals and bhajans into the concerts of Indian ( Hindustani ) Classical Music.
As a "Punekar" , every December, over last 20 plus years ,I have witnessed this changing form and face in Pune's very own , the world famous festival of classical music , popularly known as "Sawai". The change is pronounced in last 4-5 years. With the advent of social media , penetration of mobile internet to every nook and corner, cheap internet access and more so , WhatsApp which had immense effect on music / music industry and especially Hindustani Classical Music

This blog post is a continuation of the thought process that was initiated in Dec 2018 through the blog : Classicalness Vs Massicalness - A story of Hindustani Classical Music
  
As I ponder over the basic idea behind starting such festivals like Sawai Gandharva Mahotsav in 1950s , I realize a grim fact that forced musicians to initiate such "marketing" tricks to attract more audience and patrons for the Hindustani Classical Music ! Most of these Classical Music festivals in India were started by musicians themselves to make Classical Music more "accessible" and "popular" among general masses. The gharana gayaki of classical music was limited to "Darbars" and concerts of Princely states until the freedom of India around 1950. Infact , these princely states were instrumental in the growth of gharana gayaki and were the main patrons of all the classical musicians. The rebirth of Jaipur and Kirana gayaki could be attributed to the patronage of princely states of Kolhapur and Mysore respectively.
With the fall of princely states the patronage was lost and these musicians , had to find newer audience to appreciate and pay for their art. Their livelihood was at stake. The emergence of "Natya Sangit" in Maharashtra could be attributed to this initiative to bring classical music near the masses through light classical compositions in dramas ( Natya). The emergence of Gandharva Sangit Mahavidyala to promote classical music was one such step. Active initiatives were taken by various Pandits and Ustads to make classical music appealing to masses , by sometimes diluting it. Pure form of Classical music concerts became rare and each classical music concert was inter-spread with some light classical compositions like thumris , tappas , natya sangit , gazals , qawwalis etc , for commercial reasons.
This lead to disappearance of pure classical genre like the old Jaipur gayaki ( based on three schools of Dhrupad ) and the Dhrupad itself from the concert scene.

The Hindustani classical music is like a flowing river, constantly changing its form from the Dhrupad ,to Khayal of Amir Khusroo to Modern day Khayal of Gharanas to Current mix of Khayal and light classical blend. This transformation is ongoing for ages and the audience is the determining factor that decides the further growth and transformation !
We all connoisseurs are just spectators and unbiased witness to this change and transformation !
 

Tuesday, November 19, 2019

Visit to Goa and Surashree Kesarbai Kerkar Samaaroh 2019




Every November finds me in Goa , one of the reasons being the Surashree Kesarbai Kerkar Sangeet Samaaroh. The venue for this year was Ponda's Rajiv Gandhi Kala Mandir instead of the beautiful Kala Academy of Panjim. This gave me a chance to explore South Goa beaches , Madgaon ( Margaon ) and Ponda region.
The Highlights of my Goa trip of November 2019 were 
1) 39th Surashree Kesarbai Kerkar Samaaroh , Ponda Goa 2019
2) Curtain raiser event of symposium on Jaipur Gharana
3) Beautiful beaches of South Goa
4) Exploration of wonderful Madgaon and Ponda area
5) Hospitality of some of the best hotels and restaurants of South Goa
6) Wonderful traditional veg food


Here is a link to the FB album of 2019 Goa Trip

I decided to attend only certain chosen events and concerts during the festival. The important one being the Curtain Raiser event on the gayaki of Jaipur Gharana. Among the concerts I chose the morning concerts on Saturday and Sunday giving a pass to rest.
My favorite performances during the festival were that of upcoming local artist Subhash Parwar , whose style and tonal quality seemed like that of Abhisheki bua. Pt Narendra Nath Dhar 's Todi and Charukeshi on Sarod , Vid Shubhada Paradkar ( who has training from Gwalior, Kirana, Agra and Jaipur gharana ) presenting in Agra Style , Shuddha Sarang and Pancham were notable performances that concluded the morning session.

The morning session on Sunday was special due to performance by Shri Mahendra Toke ( Indore Gharana ) who was trained directly under Ut Amir Khan, presenting Shuddha Sarang and Bhimpalas in the classical Jhumara taal in madhya lay ! The evening session was marked by upcoming young talented artist from ITC Sangeet Research Academy ,Omkar Dadarkar who seemed to have a mix influence of Gwalior , Jaipur and Agra presenting wonderful Bhimpalas and Marwa.
Many clips of these performances could be enjoyed in this FB album here.

The symposium on Jaipur Gharana and gayaki was one of the most interesting , enlightening  and worth attending. It gave an understanding of the intricacies and depth of true Jaipur gayaki and gharana.

For me, the key takeaways from the Symposium on Jaipur Gharana were following :
1) The roots of Jaipur Gharana are in the three "baanis" of Dhrupad gayaki. Earlier singers of Jaipur were Dhrupadiyas and many of the bandishes are derived from Dhrupad bandishes. Even many of the later years Khyaal bandishes have roots in their respective Dhrupad bandishes.
2) It is highly disciplined gayaki and gharana. There are strict rules of even training (Talim) by gurus. The gurus are highly disciplined and strict. No variations are tolerated easily.
3) Alaap , Boltaan , taans is the sequence of progression of Raag, Balance of Sur and taal is critical in the progression.
4) Typically a Raag is not extended beyond 30 mins
5) The taan patterns are "vakra" (twisty) and not "sapaat" ( flat ) , meaning , they are not really in order of arohi or avarohi swar sequences.
6) They have special Jod Raags , Anvat Raags, Mishra Raags that are distinct from the raags that they are made from  e.g  Shuddha Kalyan ( Bhup and Yaman ) , Maru-Bihag , Basanti - Kedar etc

Here are the recordings / Clips from the first part of symposium on Youtube ( 7 short videos ) and the second part of symposium in many short clips on FB album

My views based on symposium :
a) Jaipur gayaki is the "Classical" of the Hindustani Classical Music. It is not easy to grasp , understand or even appreciate unless one is truly immersed in music. Hence many of the classical connoisseurs tend to be fans of Jaipur gayaki in later stage after listening to other gharanas. ( This is definitely the case with myself ! )
b) Jaipur gayaki is an expression in Khyaal but has characteristics of Dhrupad ( may be because of the roots in the three "baanis" of Dhrupad )
c) The traditional bandishes of Jaipur gharana are amalgamation of Dhrupad bandishes with lyrics of Khyaal. They have deep philosophy behind them and are precise in expressing certain philosophical ideas through precise words. The lyrics of bandishes of Jaipur gharana have high philosophical value and are very meaningful but stress the expression of "Bhaav" of the the Raag through musical patterns of aalaap and taans, often short phrases.
d) Jaipur gayaki is truly intellectual musical expression and is NOT for everyone !

Final note :
The "true" Jaipur gharana gayaki has become rare now. For excelling in this gayaki, intense  disciplined efforts and intense training (talim) is needed from right kind of guru for years. Very few singers who label themselves belonging to Jaipur - Atrauli gharana truly follow the traditional Jaipur gayaki. A general view in vouge is that , the current Jaipur gayaki is  diluted and made light by many of the singers in recent past. Some have introduced their own bandishes that dont match the philosophy and dhrupad tradition of Jaipur gayaki. Hence true Jaipur gayaki is preserved in only few currently living performers.  Vid Shruti Sadolikar-Katkar is one such true Jaipur ( and Haveli) performer and Teacher ( Guru ) who has preserved the tradition and continues to guide students.
  


Friday, December 21, 2018

2018 - Yearly Review & 5 year roundup !



As the year 2018 ends , I look at previous 4-5 years of my attendance at various classical music festivals and the way the scenario is changing over years.
One definitive trend that I have realized over last few years is that of Massicalization of Classical music festivals.
The productization of Classical music is also a trend that has brought mass following but has converted classical into light-classical music.
The season of classical music in Pune and adjoining regions was typically December and January. There has been a shift to November for good. This year the concerts I attended in November were some of the best of the year !
I have become more choosy in selecting my live concerts , from few years back when I was eager to attend each and every concert over the weekends and almost all the classical musical festivals possible, I have trimmed my bucket list down to selected few. The one deletion that came this year is that of the famous Sawai Gandharva Music Festival of Pune. I gave it a miss in-spite of being free in Pune. The primary reason for this was the disappointing lineup that was filled with volume and lacked in quality. Too many concerts of 1 hour each. The second reason was the change in venue of the festival that was inconvenient to me to commute. Moreover , I have developed a kind of reluctance in attending such "massical" festivals of classical music (jalsas). Small ,indoor and high quality concerts with each artist getting 2 hrs is the kind of format that I feel comfortable and enjoyable. Though there is a different kind of charm in attending jalsa type concerts and festivals ( the likes of Sawai or 8prahar etc ) , currently I am giving them a pass. Maybe , few years later I may revisit them , but currently am quite comfortable with small concerts and recorded music !
Here are the links to blog-posts related to Surashree Kesarbai Kerkar Samaroha  
2016 to 2018

2016 : 

Viva Goa 


36th   Surashree Kesarbai Kerkar Samaroha , Goa 



2017 :

37th  Surashree Kesarbai Kerkar Samaroha , Goa -  November to Remember 



2018 :

38th  Surashree Kesarbai Kerkar Samaroha , Goa  - Annual Sojourn to Goa



A memorable November of Concerts to Remember



Here are links to my blog-posts related to Sawai Gandharva Music Festival from 2014 to 2018

Pilgrimage of Sawai :













2018 :  Classicalness to “Massicalness



२०१८ - सवाईत ले सवाई  (Marathi)
 https://pbhave.blogspot.com/2018/12/blog-post.html

My musings and takeaways from the year 2018:
1)  This year , I became a fan of Agra gayaki style that combines nom-tom with the Khayal in a very delightful fashion. The rendering by young torchbearers of Agra gharana , Bharathi Pratap and Waseem Ahemad Khan has impressed me.
2) The baithaks by Pt Arvind Parikh with various stalwarts ( available on you tube ) are something that influenced my thoughts about Indian Classical Music, in a big way.
3) Hindustani Classical Music has groomed my lifestyle over last 5 years, when I was immersed in the music all day and night. The inherent reflex of automatically tuning into the Raags of the ongoing prahar of the day is a magical phenomenon. Upon true immersion , these raags become inherent part of your daily routine and one reflexly tunes in to a raag appropriate to a prahar and mood. I experience this every now and then , routinely as I continue my daily chores ! This I think, is a thing to experience after deep immersion. Words fail to explain this phenomenon or conditioning to "Raag - Kaal Chakra" !
4) Last five years , I wished that Ut Bade Gulam Ali Khan saheb , be awarded "Bharat-Ratna". I tried my best to convey this to the authorities that I could reach. If anyone deserves a Bharat Ratna , the first person in the list from the domain of Hindustani Classical Music would be Ut BGAK saheb, His life story is not just inspiring , but he is responsible for the kind of Khyaal gayaki that is being enjoyed in world today. Indian Classical music has vanished in Pakistan now and we must feel glad and obliged that Ut BGAK saheb decided to come back to India in 1949. His influence on Hindustani Classical Music and its growth is immense. We all must thank Murarjibhai Desai , for his efforts to bring Ut BGAK back to India and award him citizenship of India.  I only hope that Ut Bade Gulam Ali Khan gets the "Bharat Ratna" award posthumously as soon as possible, that he truly deserves. That is my wish while concluding this year !
5) The flavor of  this year seems to be Raag Purvi  and Raag Bihag , Raag Bageshree and Raag Bahar.  Raag Jog and Raag Yaman for vocalists and Raag Jhinjhoti for instrumentalists are now kind of routine bread-butter .. "Running items"

Attending classical music concerts has been an enriching experience for me , especially in last five years. I must have attended over 300 concerts over this period for sure. Blogging about the concerts too has given me immense pleasure. Interacting with patrons and readers of blog has been an additional joy ! As I bid adieu to 2018 and prepare myself for 2019 , the only concerts/festivals of this year, that I plan to watch on TV  / attend over web are parts of Tansen Samaroha of Gwalior (Dec 25-29) and Harivallabh Samaroha on Dec 28-30th. That would surely be a wonderful way to end the year !

भवतु सर्व मङ्गलम् !


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Post Script : ( 8am , Dec 31, 2018 )

Attended both , Tansen Samaroha of Gwalior (Dec 25-29) and Harivallabh Samaroha (Dec 28-30th) via web cast and live feeds from facebook and Youtube.

Some of the artists from Tansen Samaroha who impressed were :
1) Ritesh and Rajaneesh Mishra
2) Vaishali Deshmukh ( who also presented at Harivallabh Sammelan later, same presentations of Bihag and Bhoop "Sahela re" )
3) Ram Deshpande
4) Gautam Kale - Mewati Gharana
5) Ajay Prasanna with his daughter - Bansuri
6) Ut Nishat Khan - Sitar was truly classical with his Malkauns

Some highlights of Harivallabh Sammelan :
Almost all the artists performed to their best and it was very enjoyable watching from the comfort of home on Youtube channel. I was glued to the channel all three days from 7pm till the end. Day 1 and 2 concluded by 4am ( when I switched to TV for the #BoxingDayTest matches #NZvsSL and #INDvsAUS  ).
Some of the artists who impressed me were :
1) Pta Sulochana Brahaspati and her accompanist vocal support ( her shishya )
2) Pt Vishwamohan Bhatt - Mohan veena with all the power of strings , Sitar-Veena-Sarod-Guitar
3) Mahalakshmi Shenoy - vocal , she is disciple of of Pt Vishwamohan Bhatt and in my opinion , one of the best I have heard in year 2018. Surely ,a promising young artist to watch for in future.
4) Balwant Singh Namdhari - Tilwandi gharana
5) Indrani Mukherjee 
The final day , day 3 started around 5pm and concluded by 6am !!
A wonderful way to conclude the year and classical music festival season 2018 !
The all nighter, overnight concert that started with Bahar and continued with Bageshree Bahar , Maru Bihag , Mishra Kafi, Kirwani , Sohoni , Abhogi Kanada , Shankara ,Khamaj , Maru Bihag , Vibhaas , Pilu .. and the Finale with Lalit and Bhairavi ! There could not have been a better way to conclude the year on Dec 31st morning with a vigor to take on year 2019 !