Tuesday, November 16, 2021

Five books from my book shelf... Marathi Audio Books

Recently I (re)read some books and their translations along with audio version. The theme of the five books that I read in a series revolved around Travelogues, Immigration and philosophy

Here is a list of the books: 

1) Old man and the sea - Ernest Hemingway : काय वाट्टेल ते होईल - पु ल देशपांडे 

2) Big City little boy - Manuel Komroff : मंतरलेले बेट - व्यंकटेश माडगूळकर 

3) The Alchemist - Paulo Coelho : द अलकेमिस्ट - डॉ  सुचिता नांदापूरकर फडके

4)   जावे त्यांच्या देशा - पु ल देशपांडे :  वाचन - प्रसाद ओक 

5)   अपूर्वाई - पु ल देशपांडे :  वाचन - अस्ताद काळे 

There is a general agreement that translated books are generally not as good as the original books. But there are always exceptions. Recently I came across at least three books that are translated into Marathi from English that I enjoyed more than the English versions that they were translated from. The Marathi audio version of these books keeps the reader (listener) more engrossed !  

Here is the list of these three books: 

Old man and the sea - Ernest Hemingway : काय वाट्टेल ते होईल - पु ल देशपांडे 

Big City little boy - Manuel Komroff : मंतरलेले बेट - व्यंकटेश माडगूळकर 

The Alchemist - Paulo Coelho : द अलकेमिस्ट - डॉ  सुचिता नांदापूरकर फडके    

In the same series and theme of books I would like to recommend two more audio books in Marathi. An audio versions (audio books) the classic books in Marathi by Pu La, Jave Tyancha Deshaa (जावे त्यांच्या देशा) and Apurvaai (अपूर्वाई ) were truly enjoyable ( read by Prasad Oak and Astaad Kale respectively ) 

जावे त्यांच्या देशा - पु ल देशपांडे :  वाचन - प्रसाद ओक 

अपूर्वाई - पु ल देशपांडे :  वाचन - अस्ताद काळे 

Saturday, September 4, 2021

American Philosophical Classics : American Pie , Hotel California

 

The two classic American songs that are famous for their wide and varied interpretations are "American Pie" and "Hotel California". These two happened to be among my favorites even before I took to listening to  English / Western Pop / American music / visiting America or even listening to music seriously. There is something in these songs that attracts one to their musical interpretation. Also their chords and instrumental arrangements are off beat and that could be something that makes them more attractive.

In my years in US, Las Vegas was one of my favorite places (more so for the Casinos). The Fremont Street experience of "American Pie", in downtown Las Vegas, was one of the most memorable American experiences for me. 

The lyrics of the song American Pie (and Hotel California) are open to wide interpretations. Many books, blogs and talk shows / radio shows are dedicated to the diverse interpretations. There is a philosophy that flows through both these songs and that makes these songs among the American classics. The one thing that I would definitely say is that everyone visiting and staying in US for extended period, will experience the part of this flowing philosophy in these two songs. 

Here is my playlist of the songs on YouTube with videos of interpretations etc. :

1) American Pie

2) Hotel California 

Web Sites for Song Interpretations :  

American Pie  

Hotel California 

American Pie made me a fan of Don Mclean and Hotel California made me a fan of Eagles. Also, these two songs made me interested in American Country and folk music, Blue Grass and the whole American West. Having lived in the Bible Belt of Southern US (Texas, Arkansas, North Carolina, New Mexico, Colorado ), I have experienced the friendliness of West ( Tejas, pronounced Tehaas) and the rugged, religious and philosophical life, full of innocence in this region.   

American Pie and Hotel California are among my favorites but this Covid pandemic and extended multiple lockdowns made me realize the philosophies in these songs in a different perspective ..  

"Long long time ago, I still remember how that music used to make me smile"


And she said "We are all just prisoners here, of our own device"



Saturday, July 31, 2021

Universality of Music - Western, Jazz, Hindustani Khayal, Dhrupad, Carnatic


 The "sabbatical" and "extended-sabbatical" of the Covid pandemic has proved to be a boon for me, especially in revisiting my hobbies, interests and diving deeper into the theoretical aspects of music. 

Here in this post, I try to find some commonalities and differences in different styles of classical music, namely Western classical , Jazz, Hindustani Khayal , Dhrupad and Carnatic

The Anatomy and Physiology of "Hearing"

The human ear has the ability to sense sound waves with frequencies from 20 Hertz to 20000 Hertz. The cochlea is a hollow, spiral-shaped bone found in the inner ear that plays a key role in the sense of hearing and participates in the process of auditory transduction. Sound waves are transduced into electrical impulses that the brain can interpret as individual frequencies of sound. The cochlea is the part of the inner ear involved in hearing. It is a spiral-shaped cavity in the bony labyrinth, in humans making 2.75 turns around its axis, the modulus.  (Wiki )  

The idea behind appreciating certain frequencies and group of frequencies of sound as "musical" stems from this peculiar anatomical and physiological configuration in humans.

Here is a crisp video on Youtube that explains the process of sense of hearing. 

Detailed video of Anatomy and physiology of hearing could be seen here on Youtube


Music - Octave , Saptak , Scale 

Octave, in western music, an interval whose higher note has a sound-wave frequency of vibration twice that of its lower note. Thus the international standard pitch A above middle C vibrates at 440 hertz (cycles per second); the octave above this A vibrates at 880 hertz, while the octave below it vibrates at 220 hertz.


The same concept in Hindustani, Dhrupad and Carnatic music is called a "Saptak"- set of seven major notes named Sa-Shadaj, Re-Rishabh, Ga-Gandhaar, Ma-Madhyam, Pa-Pancham ,Dha- Dhaivat ,Ni- Nishad 

The western system has 8 distinct frequencies (points) while the Indian system accounts for the 7 unique spaces(lengths) between two sound frequencies, the 8th with twice the frequency of 1st. This is the basic difference between the approach and the conventions of Indian and the Western system.. hence Octave(8) Vs Saptak (7)

The space (length) between 1st and 8th note is divided equally in Western System (Equi-tempered). Each note including the base note (Do to Ti) could be lowered (flattened) or raised (sharpened). 

In Indian system the space (length) between 1st and 8th note is initially divided in two parts by a stable 5th note (Pancham, Pa), that is also called Achal swar- The note that doesn't move, cannot be lowered or raised. Same is the case with base note or Shadaj-Sa, that cannot be lowered or raised. Hence these two notes (1st and 5th) are called Achal swars or fixed swars (notes)

Essentially , Western system defines frequencies of notes and have labelled them A to G. Arithmetic equi-tempered division between any two notes, higher note being double the frequency of lower note (A = 440 hertz , higher A = 880 hertz) . A to G progressing in Arithmetic fashion. Also, there is a note placed between two consecutive note at the halfway distance, called semi-tone, half note higher than the lower note (sharpened) and half note lower than the higher (flattened) 

While the Indian system defines the space between the consecutive notes in a scale and gives a range of frequencies for the note in that space. The progression of notes from a Shadaj- Sa (base) to the next Shadaj- Sa (higher scale) has a Geometric progression or ratio relationship to next note till it reaches double the frequency (Shadaj of higher scale ) 

Classification of Scales - Western Modes and Indian Ragang / Thaat system

Music derives its origin from religion. Singing of hymns had a musical base that created various moods. In early writings of both Plato and Aristotle (approx. 350 BC) there are large sections that describe the effect of different musical modes on mood and on character formation.


These modes in Western music (also known as Church modes), could be called for simplicity, as classification of group of notes to form scales. They are now common part of the modern Jazz music. Here is a quote from the "Politics" by Aristotle about how set of notes (modes) have effect on human moods... 

“The musical modes differ essentially from one another, and those who hear them are differently affected by each. Some of them make men sad and grave, like the so called Mixolydian; others enfeeble the mind, like the relaxed modes; another, again, produces a moderate or settled temper, which appears to be the peculiar effect of the Dorian; and the Phrygian inspires enthusiasm.”

A similar effect of group of notes sung in certain way ( Raags) have been mentioned in the theories of Dhrupad music and later in Hindustani Khayal music system. The Western system had classified the scales early in form of modes or Church modes , that could be compared to the Ragang system of classification based on the "Bhaav" or mood created by the set of notes. Also the later classification of Hindustani Khayal system into 10 Thaats by Pt Vishnu Digambar Bhatkhande, in 20th century, could be compared to the "Modes" in Western music. 


In my opinion , the Thaat system has classified the group of notes into more granular form into 10 thaats as against the 7 modes of the Western system. 


There are no equivalents to the thaats Kalyan, Purvi, Todi and Marwa that have Sharp 4th note ( tivra madhyam). Also, the Locrian mode is unique in the sense that it does not have an equivalent in Thaat system as it lacks the 5th note (pancham) and has two 4th notes (madhyam), something observed in Yaman Kalyan and Lalat raag or Lalitang raags.

Thus, the common features and principles of music run through the theories of all classical music based on the human ear anatomy, physiology and psychology that has the influence of culture. The differences that I observe are mainly in the form of stress during performance: 

1) Western music is Harmony based, stress is on reproduction of written music without improvisations. 

2)  Hindustani Khayal and Dhrupad is Melody based with stress on swar  / note quality and the improvisations within the frame of the rules of a " Raag" to create a certain kind of mood or "Bhaav" among the audience. The repetitive rhythmic cycles are critical part of these systems. Each improvisation, thought or "Khayal" is typically completed at the "Sam" or first beat of the upcoming rhythmic cycle.  This makes the audience a critical part of the performance !

3) Carnatic is rhythm centered with a stress on specific frequency of a swar or note (something close to the Western Classical )  

4) Jazz music, which I think has the common qualities from both the Western Mode system and the improvisation of Hindustani Khayal music system. 

Will continue to explore more such comparative studies. All suggestions / corrections / opinions are welcome.   

Saturday, June 5, 2021

Ajeeb hai Dil ke Dard : अजिब है दिल के दर्द


 

अजिब है दिल के दर्द यारोँ ,ना हो तो मुश्किल , है जीना इसका 
जो हो तो ,हर दर्द एक हीरा ,हर एक गम है , नगीना इसका !

There are some songs that make you appreciate the music , there are some that make you appreciate the lyrics / musicians / singers or composers .. but then there are some songs that simply capture you In-toto .. they simply win over you with everything .. there are no words to explain why you like them or why these songs are so empowering .. I think these are the kind of creations that make you appreciate art as a form  .. sometimes even without understanding the words / language or meaning of the poetry, the songs convey something that transcends to the heart .. ह्या हृदयी चे त्या हृदयी .. in Marathi !

The song that made me experience this is :

जिहाले मिस्कीं मुकों  बा- रंजिश बहाल ए हिजरा बेचारा दिल है                                                                      सुनाई देती है जिसकी धड़कन तुम्हारा दिल या हमारा दिल है ?

The "mukhda" is a line from Amir Khusaro's poem in Persian "jihaal e miskin makun ba - ranjish " that has been picked by Gulzar to create a song in Hindi for the movie Ghulami in 1985.  Everything about this song is superb .. out of this world .. a true masterpiece of art ..

I am in love with this song ... one of my favorites , more so because for many years I did not know the lyrics and still liked the song .. the mukhda (first line ) of the song is in Persian and for many years I did not get it right .. also in-spite of not knowing the meaning of the words , I could get the feel of the sadness, longing , separation and romantic union that is mentioned in the lyrics of the song from mere music. 

Here is a iink to my earlier blog about "Zehaal-E-Miskeen" Gulzar, Amir Khusro :  Zehaal-e Miskeen Makun Ba-Ranjish : The brilliance of Gulzar and Amir Khusrow Dehalavi 

Here is a link to the playlist of some of my favorite Shabbir Kumar hits : (1) Shabbir Kumar - YouTube

The picturization of the song by J P Datta in the backdrop of Rajasthan , music composition by Laxmikant - Pyarelal based on Rajasthani folk tune and great singing by Lata Mangeshkar and Shabbir Kumar ( yes ..he is perfect for this song, gives that rustic touch of voice, being picked up in lieu of Mohd Rafi who was no more during the recording of the song ! ) .. wonderful acting through every movement and eyes by Anita Raaj and Mithun Chakravarty ( yes you read it right .. I said Anita Raaj and Mithun Chakravarty ! ) 

https://www.youtube.com/watch?v=QYiTtuwJzTQ 


जिहाल-ए-मिस्कीं मुकों बा-रंजिश, बहाल -ए-हिजरा बेचारा दिल है,
सुनाई देती हैं जिसकी धड़कन, तुम्हारा दिल या हमारा दिल है।

अजिब है दिल के दर्द यारोँ ,ना हो तो मुश्किल , है जीना इसका 
जो हो तो ,हर दर्द एक हीरा ,हर एक गम है , नगीना इसका ।

 वो आके पेहलू में ऐसे बैठे, के शाम रंगीन हो गयी हैं,
 ज़रा ज़रा सी खिली तबियत, ज़रा सी ग़मगीन हो गयी हैं।

 कभी कभी शाम ऐसे ढलती है जैसे घूंघट उतर रहा है,
 तुम्हारे सीने से उठता धुवा हमारे दिल से गुज़र रहा है।

 ये शर्म है या हया है, क्या है, नज़र उठाते ही झुक गयी है,
 तुम्हारी पलकों से गिरती शबनम हमारी आंखों में रुक् गयी है। 


Here is a succinct summary of the crux of the song in Hindi : 

 इस लाचार (मस्कीं) दिल को जब देखो (ज़िहाल), तो गुस्से से (बा-रंजिश) नहीं (मकुन)
 इस बेचारे दिल को हाल ही में (ब-हाल) अपने महबूब से जुदाई (हिज्र) का गम मिला हैं 
 

Here is word by word dissected meaning of the song ( for the sake of completeness of the post )

zihaal-e-miskeen mukon ba-ranjish, bahaal-e-hijra bechara dil hai

 zihaal = notice
 miskeen = poor
 mukon = do not
 ba-ranjish = without ill will, without enmity
 bahaal = fresh, recent
 hijra = separation

Thus the meaning is:  Notice the poor (heart), and do not look at it (heart)  with enmity. It (heart) is fresh with the wounds of separation.  In Hindi  : यह दिल जुदाई के गमों से अभी भी ताज़ा है , इसकी बेचरागी को बा-रंजिश ( without enmity) देख


Wednesday, May 26, 2021

The delight of Summer twilight

The yearlong pandemic has made most of us ponder and look inwards for answers to the "questions life has posed us". Summer is my favorite time to be indoors almost all day and stroll in the evenings during the sunset around twilight. 

Every year I eagerly look forward to June, my favorite month, for the cool breeze and showers it brings after a hot summer day. I am missing most of my summer pleasures during this pandemic and lockdown. In spite of being indoors all day, the sights, sounds and feel of Summer evenings are missing from life for two consecutive years!  Being nostalgic of those treasured memories and delights of Summer twilights and eagerly looking forward to those "normal times" returning soon !

Sights and Sounds of Summer evenings ! 

Hot summers bring in a wave of heat that transposes life in a way that works of the day begins early and tends to close by noon. The mandatory afternoon nap slides in due to intense heat and cool smoothening summer lunch. With the rising sun, even children tend to slow down their pace of life and settle in indoors for all kind of summer indoor games ! Pets , especially the cat, with her roaming tendency and liking for hot stuff, is seen indoors trying to enjoy the coolness, though maintaining her privacy from intruding children army. 

For most, Summer is a time to slow down , look around , be indoors and ponder. May be enjoy the recorded music , Sarangs - Multaanis-Bhimpalasis and Madhuvantis in a shade. 

I am an ardent connoisseur of such a milieu .. the treats of summer in form of fruits like Mangoes , berries , Jack fruit give an added solace to the mind and soul. The ice-creams , the mocktails and occasional cocktails give a true summer punch. 

For me , the summer twilights bring in some unique sights , sounds and delights; as the Sun turns west towards the horizon , the oblique rays and orange tinge enlightens new spirit. It breaks that pin-drop silence to herald new happenings and new experiences. The longing for evenings with Puriya Dhanaashree also brings a certain joy that marks the end of hot afternoon concluding the wait for the much awaited evening breeze. 

People stroll out with their kids and grandkids , with pets along they march to the open spaces - playgrounds and gardens, greeting their neighbors and enjoying company of everyone around on streets ! To me this is one of the most delightful sights of  summer evenings .. the snacks of evening invariably include "Bhel" , "Paani-Puri" , Chats followed by soft drinks and ice-creams ! 

We may hate summer all day long ( even inside an air-conditioned indoor) but the twilight and evenings do make up for the hardships !